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--Critical Perspectives
from the Word of God

The Church of God, or more accurately the Congregation of God, is the formal proper noun rendering of ekklesia tou Theou. It is the Greek equivalent of the Hebrew qehal'el, or qehal �eloh�m, usually translated church of God in the English editions of the New Testament, referring to a class or assemblage of the people of God who have been "assembled" or "called together."

In Koin� the Hebrew qehal'el, Church of God, became EKKLESIATOUTHEOU, a formal self-designation, or proper name, for the ancient church. It was not until the ninth century CE that the Greek text of the Christian Scriptures, that is, the New Testament, employed minuscules. In the shift to minuscules from majuscules the Greek text EKKLESIATOUTHEOU became �kkles�a tou Theou and so it has appeared in later Greek minuscule manuscripts.

The theological consequences of regarding the phrase "Church of God" as a proper name for the ancient church, as opposed to "church of God" as a general reference to the people of God, differ. For example, the former suggests the more or less structured organization found in the ancient church reflecting the shared vision, shared goals, shared structure, and shared leadership of the apostles. The latter, an anachronistic reading, implies a more unstructured entity in the sense of a "greater" church reflecting the realities of the translator�s world and the chaos of the fragmented Christianity of the Period of the Great Separation.

Accordingly, translators have consistently rendered this phrase into English as "church of God," in the sense of a greater church. Hence, a translator’s choice of rendering the Greek text EKKLESIATOUTHEOU as "church of God" or with the formal specificity of the proper name "Church of God" depends upon the exegesis the translator desires to emphasize. Exegesis always precedes translation.

Page last updated: 11/28/04 08:44 AM.

 

Does the national archive and treasury of the kings of Judah lie hidden deep underground in the ancient City of David?

NEW

The tomb of King David has been lost since the days of Herod the Great. Have archaeologists and historians now isolated its location? New research suggests the tomb, and a national archive and treasury containing unbelievable wealth, lies not far south of the Haram esh-Sharif. You will find the implications astounding.


What was Jerusalem in the days of Herod and Jesus really like?

Tradition places Herod's Temple on the Haram esh-Sharif. Is this really the site of the Temple in Jesus' day? A new carefully detailed compilation and analysis of the historical evidence says -- absolutely not!

View Temple Video


The Old City of Jerusalem

This small sample section of a beautiful map from the Survey of Israel, suitable for framing, is a must for serious students of the Bible. The map sets forth the topography of the city and provides labels for all major landmarks.

 

 

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