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Fourth Century Orthodox Bishops of Jerusalem
BISHOP |
TERM |
COMMENTARY |
| Herman |
?314? |
Succeeded Zambdas. Herman was the last orthodox bishop of
Jerusalem before the persecution of Diocletian (CE 303-311). |
| Macarius |
314333 |
Opposed Arianism. Brought about the destruction of the
Temple of Venus and the construction of the Constantinian Church of the Holy Sepulcher.
Consecrated the priest Maximus, a confessor of the faith, as bishop of Diospolis and then
in response to the desire of the orthodox population of Jerusalem, appointed him
coadjutor. |
| Maximus |
333348 |
Drawn into the semi-Arian current in the council of
Jerusalem (335), but later sought to liberate himself. He died in 348. Cyril of Jerusalem
succeeded him two years later. |
| Cyril of Jerusalem |
348/50386 |
Cyril had a troubled reign. Deposed as bishop thrice (357,
360, 367) and thrice restored (358, 362, 378) in regard to accusations of alleged
theological submission to his Arian superior Akakios, bishop of Caesarea, on the one hand,
and harboring of pro-Nicene sentiments, on the other (Baldwin 1991:571-572). Returned to
Jerusalem in 362 and witnessed the 363 failed attempt of Jews to rebuild the Temple during
the pagan rebellion of 361-363 under Julian the Apostate. In 381 Cyril attended the
Council of Constantinople and on his return to Jerusalem he had the Church of the Apostles
seized from the Judeo-Christians and promptly integrated it into orthodoxy. |
| John II |
386417 |
John II, educated in Egypt by the monks at Nitrias and in
sympathy with the theories of Origin (b.c. 185d.c. 254), became embroiled in the
anti-Origenist dispute between Epiphanius of Sardis (pro-Origenist stance) and Jerome
(con-Origenist stance). Jerome wrote stingingly against John II who reacted by
excommunicating Jerome. In 397 the controversy ended. Following the synod of Lydda in 415,
the rehabilitation of Pelagius, John II received him and John II took no action when the
Pelagians besieged the convent of Jerome in Bethlehem, killing the deacon. Roman bishop
Innocent wrote him a letter concerning the matter but it arrived after John IIs
death. |

Page last updated:
12/13/04 07:21 PM. 
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Does the national archive and treasury of the kings of Judah lie
hidden deep underground in the ancient City of David? |
The tomb of King David has
been lost since the days of Herod the Great. Have archaeologists
and historians now isolated its location? New research suggests
the tomb, and a national archive and treasury containing
unbelievable wealth, lies not far south of the Haram esh-Sharif.
You will find the implications astounding. |
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What was Jerusalem in the days of Herod and
Jesus really like? |
Tradition places
Herod's Temple on the Haram esh-Sharif. Is this really the site of
the Temple in Jesus' day? A new carefully detailed compilation and
analysis of the historical evidence says -- absolutely
not!
View Temple
Video |
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The Old City of Jerusalem |
This
small sample section of a beautiful map from the Survey of Israel,
suitable for framing, is a must for serious students of the Bible.
The map sets forth the topography of the city and provides labels
for all major landmarks. |
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