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Gilbert also held that in CE 300 there were probably at least three million Jews living in the Roman empire of whom a million resided west of Macedonia (Gilbert 1992:17). If Gilbert was accurate, then a plausible hypothesis for explaining this change, from 6 million to 3 million over the course of 250 years, would include the conversions of significant numbers of Jews to Judeo-Christianity. Stark, who opts for this phenomenon, argues that Jews as a population were the primary source of Christian converts well into the second century and they remained a viable source of converts well into the late fourth or early fifth centuries (Stark 1996:138). He stressed that Jewish Christianity: "...played a central role until much later in the rise of Christianity�that not only was it the Jews of the Diaspora who provided the initial basis for church growth during the first and early second centuries, but that Jews continued as a significant source of Christian converts until at least as late as the fourth century and that Jewish Christianity was still significant in the fifth century" (Stark 1996:49). The implication is that by CE 300 about 3 million ethnic Jews were at that time Judeo-Christians rather than observant Jews. The Judeo-Christian message was alluring to Diasporan Jews because they could retain their Jewish culture while remaining free to live in a Gentile world free of the restrictions of the Mosaic Code and the rules of rising rabbinic Judaism. Stark held that 10% of the population of the Roman world, roughly 5�7.5 million, became Christians by CE 300 and probably over 50% by CE 350 (Stark 1996:6-7, 10). David Edwards also placed the early fourth century population of the Church at about a tenth of a Roman world population of 60 million (Edwards 1997:70). Stark developed projections for the Christian population of the Roman empire for the period CE 40�350 by assuming an initial Christian population as 1,000 in CE 40, downplaying the conversion figures provided in Acts, and projecting a uniform 40% growth rate per decade for 250 years. These figures, however, were for the Roman empire not for other regions such as India, Mesopotamia, North Africa, and Ethiopia.
Column 3 in Table 3, Growth Projection 1, provides population projections for the number of Christians in the Roman empire at a 40% per decade growth rate, based upon Stark�s methodology.F1 The nature of this Christian population is problematic yet there is sufficient information to explore issues pertaining to the growth of the Church of the Circumcision (the Judeo-Christians) and the Church of the Gentiles (the Greco-Roman Gentile Christians). For the population of Judeo-Christians, continually drawing upon a declining population pool of Jewish stock, to increase from 1,000 in CE 40 to 3 million by CE 350, required a growth rate of 36% per decade. These data appear at Column 4 in Table 4. Imputation of the corresponding Gentile Christian population projections result from the differences between the figures in Column 3 and Column 4. The comparison of these population projections suggests that Gentile Christians overtook Judeo-Christians late in the third century and swamped them in the fourth. The data show that if one downplays the number of Judeo-Christians then the Gentiles predominated Christendom from the third century by an even greater margin. __________ F1The mathematical formula for the computations of the projections provided in Tables 3,4, and 5 is Pn = P0(1 + r/100)n with Pn = population projection for decade P0 = initial population n = decade r = percent growth per decade.
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