--Critical Perspectives
from the Word of God
Ritual
immersion, that is baptism from baptiso meaning to immerse, was a practice in
first-century Judaism. The Pharisees used it in converting Gentiles
to Judaism. A proselyte had to undergo ritual baptism, consisting of full immersion in
water, to be admitted to the Mosaic Covenant as a
proselyte of the gate.
John the Baptist utilized water baptism by immersion as symbolic of
repentance (Matthew 3:13-17). Jesus set
an example by traveling from Galilee to the Jordan for baptism by John the Baptist (Matthew 3:13). John attempted to dissuade him
but Jesus said "it is proper for us to do this to fulfill all righteousness" and
John consented (Matthew 3:13-17 NIV).
In the New Testament the ritual was by total
immersion i.e. baptize, baptiso, symbolic of the burial of the old self into a
watery grave. The Greek for "sprinkle" is rantizo and for
"pour" is cheo.
Baptism was a vital part of the process of salvation and
required of all who would enter into the New Covenant.
The apostles were to go and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matthew
28:19). Baptism was into one body, the Church of God,
and all given the Holy Spirit (I
Corinthians 12:13).
Baptism into Christ Jesus was into his death (Romans 6:3). Mark wrote that the apostles, and
by implication the qehal'el, were to go into
"all the world and preach the good news to all creation." As a result whoever
"believes and is baptized will be saved, but whoever does not believe will be
condemned" (Mark 16:15-16 NIV).
In
early Christian understanding a man or woman had to be engendered by receiving the
impregnating life of the Holy Spirit as a gift from God and had to exercise the
commitment, courage, and conviction to live a new Way of life. The newly baptized
Christian received the Holy Spirit through the laying on
of hands (Acts 8:12, 17). The receipt of the Holy Spirit placed the
individual into the body of Christ which was the church (Colossians 1:18, 24, 2:17 [literally, body of Christ, see marginal rendering in NASB at Colossians 2:17]). Baptism was not simply
a symbolic form but testimony of a conclusive compact with God which required mature
decision making.
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